Hillman on the return from the underworld

I have asked whether a descent to the underworld would necessarily require a compensating return trip. The occidental tradition frequently sets it up this way (just think of Plato’s cave in the Politeia or Dante’s Inferno/Paradiso layout; although there is also at least one major mythical form, namely that of Orpheus, which presents the return trip it as desired, but failing). In contrast, the...

Does the underworld journey necessitate a return trip?

During times when one moves into the depths of the inner world, one disengages proportionally from the external world. Or, expressed in the stark mythical imagery that Hillman has proposed, when one descends into the underworld, one leaves the world of the living (and one’s own life in that upper world) behind. The nekyia is always a journey away from something — social reality, envisioned...

Leif Frenzel is a writer and independent researcher. He has a background in philosophy, literature, music, and information technology. His recent interest is Jungian psychology, especially synchronicities and the relationship between consciousness and the unconscious.

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