People are complex: every human being has a dark side — a demonic aspect — in addition to the more acceptable mask they display towards their social surroundings.
Jung says that synchronistic phenomena appear when an archetype of the collective unconscious is triggered (or ‘constellated’). He also points out that this usually goes along with projections. Interestingly, the mirror theory of eros arrives at a similar result.
When a person becomes infatuated, their soul is dominated by the phantasm that represents the loved one; the phantasm cannibalizes the entire psyche of the subject. In such a case, the unconscious image (the phantasm) acquires an astonishing power and autonomy.
A word about this “spiritual mirror” business. It is called spiritual because in Ficino’s views, the notion of “spirit” is central, and among other things, the spirit acts as a mirror through which the soul can access what the senses take in from the external world. The setup is similar to an old-fashioned camera, with the eye (and the other senses) corresponding to the lens, the psyche (the...
1. Suppose a subject becomes enamoured with another person. In that situation, we can assume in the subject’s mind a cluster of ideas, perceptions, presumptions, etc., all of which have the other person (the “love object”) as their content in some way. For example, there may be memories (“When we first met, she looked like this …”), general ascriptions of personality (“He’s a very attentive...
As every lover of Eurospy knows very well: death is a woman. If you fall in love with her and have the good luck to find it requited, she may sacrifice herself in a kind of Liebestod, Which makes you — immortal! (Logically…)
Returning from his year-long stay on a Greek island, the protagonist of The Magus makes an intermediate stop in Rome. But he compares his impressions unfavorably with those he had in that other Mediterranean world: The sun shone as certainly, the people were far more elegant, the architecture and the art much richer, but it was as if the Italians, like their Roman ancestors, wore a great mask of...
There is a rather special use of mirror imagery in Justine, when Durrell’s narrator reflects on his last conversation with the writer Pursewarden (which had taken place immediately before the latter committed suicide). The fact that this was our last meeting has invested it, in retrospect, with a significance which surely it cannot have possessed. Nor, for the purposes of this writing, has he...
We have already seen two roles that mirrors play in Durrell’s Alexandria Quartet: they indicate a certain self-awareness (a ‘reflectiveness’, we might say with a somewhat tired pun) in a character, and they expose a distance, even separation between their inner worlds when they interact. In other words, Durrell has his characters perceive things in mirrors (or ‘as’ in mirrors) when he wants to...
‘Mirror’ is one of Durrell’s words; mirrors are one of his images: they appear throughout the Alexandria tetralogy, in various functions. 1. When the narrator’s relationship with Melissa starts, her previous lover is jealous (to the point of following him around with a pistol in his coat). The two men fall into a pattern of staring and ignoring each other when they meet. But then something...
Leif Frenzel is a writer and independent researcher. He has a background in philosophy, literature, music, and information technology. His recent interest is Jungian psychology, especially synchronicities and the relationship between consciousness and the unconscious.