I have traced interconnections, dependencies between archetypal ideas, e.g. between Spirit and Anima. These interrelations are what is behind the progression Ego-Shadow-Anima-Spirit in Jung’s typical layout. And I have said that these connections must be built into the archetypal ideas themselves. We mustn’t make the mistake of thinking that this “must” is a prescriptive constraint on idea...

Absent conversations

We all occasionally find ourselves in conversations where we have the strong impression that the other person — the one we’re talking to — doesn’t even listen. They have tuned out; they’re absent. 1. They are absent, of course, only in a metaphorical sense: for obviously, they are present physically; and they are not entirely disconnected mentally, either: they can return to full presence in no...

The longed-for source of the soul’s knowing

The journey to the underworld is a metaphor for an individual’s turn inwards, and their corresponding withdrawal from the external world with its social and interpersonal relationships; the point of making that journey is to learn something spiritual: for spirit can appear personified in the realm of pure soul (i.e., in Hades) as Wise Old Man — so that the individual can learn from him. But what...

A theory of ghosts: note on methodology

When I left off this line of thought in my previous post, I concluded that ghosts are a different sort of thing than persons. They are better seen as psychological patterns, appearing in a narrative around a personification. 3. Now all this talk about psychological “patterns” may sound a little vague. Patterns are forms or dynamics that occur repeatedly (and recognizably so). But whether we see a...

More on synchronicities and the world-person direction

In my previous post, I have contrasted interactions that run in the person-world direction (actions and behavior) with those that run in the world-person direction (perceptions); and I have noted that interactions of both kinds can be taken over by unconscious forces: behavior can be disrupted or hijacked, and similarly (though perhaps more rarely) so can perceptions. Synchronicities can be seen...

Projections, patterns, and depth

In our lived experience we navigate both an external world of objects and a subjective stream of psychological states. This is how the surface of reality presents itself to us. But both the external world of objects and the subjective stream of psychological states have a certain depth to them: they exhibit recurring patterns.

Projection, spirit, and self-knowledge

The problem with projections is two-fold: partly, they falsify the object; and partly, they contain pieces of the subject’s own personality which should be recognized as such and integrated. Or, to put it differently: projections complicate both knowledge of the outer world and the inner world — knowledge of the soul, or self-knowledge.

Self-misunderstanding and the mirror of Narcissus

A while ago, I have posted some reflections on “the mirror of Narcissus”, a phrase that Tim Wu uses to characterize the Instagram culture of mass self-presentation in pictures. That phrase implies some kind of narcissism. But is that just a vague association with an old myth, or is there a deeper connection?

Leif Frenzel is a writer and independent researcher. He has a background in philosophy, literature, music, and information technology. His recent interest is Jungian psychology, especially synchronicities and the relationship between consciousness and the unconscious.

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