Sense perception and sensous language

In various places, Hillman traces a development through Jung’s work away from “conceptal rationalism” towards an imagistic and metaphorical style of thinking; the former is associated with Psychological Types, the latter with Jung’s later writings on alchemy. Hillman, of course, thinks that this development is for the better.

Chorismos troubles

Several of my difficulties in understanding the supposed “psychological relativity” of time and space had to do with the weird nature of the collective unconsciousness, as Jung conceives of it. Let’s catch up with some of that.

The unconscious is not (entirely) in the head

There is an air of mysticism about claims, often found in Jungian psychology, that the unconscious ‘arranges’ things in the external world. How can something psychological, something that is — so to speak — merely ‘in my head’, have real influence over physical objects and other people? Is that just a figure of speech, or should it be taken seriously? And if the latter — how? Let’s clear this up!

Leif Frenzel is a writer and independent researcher. He has a background in philosophy, literature, music, and information technology. His recent interest is Jungian psychology, especially synchronicities and the relationship between consciousness and the unconscious.

absurdity alchemy archetypes causality dark side death depth dreams ego eros erotetic arch film frame analysis ghost-story style ghosts intertextuality Jung philology liminality literature magic methodology mirrors mystery mysticism narrative analysis nekyia pathologizing persona personal note personification prefiguration projection psychoid research program romantic love self-knowledge shadow soul spirit subjectivity surrealism symbols synchronicities technology time