Tagmethodology

Having and being had, and the relationship between theory and practice

Jung and Hillman both frequently make a move I have called “perspective reversal”: they make us aware that, while we believe that we “have” our dreams, actually the dreams “have” us. (And what goes for dreams goes for psychic items in general.) But in some respects Hillman is even more radical than Jung (or at least he presents himself that way). He is more radical, first, in what purpose he...

A theory of ghosts: note on methodology

When I left off this line of thought in my previous post, I concluded that ghosts are a different sort of thing than persons. They are better seen as psychological patterns, appearing in a narrative around a personification. 3. Now all this talk about psychological “patterns” may sound a little vague. Patterns are forms or dynamics that occur repeatedly (and recognizably so). But whether we see a...

The wide alley of dreams and the narrow, winding trail of synchronicities

Dreams may be the via regia to the unconscious: Freud said so, and Jung, too, insisted that the analysis of dreams would allow both analyst and analysand to observe what went on with the unconscious psyche (cf. e.g. GW VII §§209-210). Writing forth the metaphor, we might say that, if dreams are the via regia, then synchronicities are a small, winding mountain path which may or may not lead...

Admiration and critical engagement

This post has a more personal character than most of the others. I hope it will clarify how I approach Jung’s work on synchronicities, which is at the center of this blog: my strategy in reading and interpreting it, as well as my attitude towards it, an attitude that is deeply admiring, but critical at the same time (as is probably evident from my postings already). 1. I admire, to begin with...

Leif Frenzel is a writer and independent researcher. He has a background in philosophy, literature, music, and information technology. His recent interest is Jungian psychology, especially synchronicities and the relationship between consciousness and the unconscious.

absurdity alchemy archetypes causality dark side death depth dreams ego eros erotetic arch film frame analysis ghost-story style ghosts intertextuality Jung philology liminality literature magic methodology mirrors mystery mysticism narrative analysis nekyia pathologizing persona personal note personification prefiguration projection psychoid research program romantic love self-knowledge shadow soul spirit subjectivity surrealism symbols synchronicities technology time