In everyday parlance, when we refer to a person’s “shadow”, we often simply mean some grim, dark streak of their personality, perhaps even a violent or evil element. But what Jung meant by the “shadow” is a little more complex than this habit of our everyday talk suggests.
There is a particular kind of life situation, in which a person may find themselves, and which fits the pattern I have discussed in my earlier post: it is one of those situations where archetypes are triggered. Let's call it the "dead backwater" type of life situations.
People are complex: every human being has a dark side — a demonic aspect — in addition to the more acceptable mask they display towards their social surroundings.
Returning from his year-long stay on a Greek island, the protagonist of The Magus makes an intermediate stop in Rome. But he compares his impressions unfavorably with those he had in that other Mediterranean world: The sun shone as certainly, the people were far more elegant, the architecture and the art much richer, but it was as if the Italians, like their Roman ancestors, wore a great mask of...
What we see, when looking into the symbolic mirror, are those parts of ourselves which we would normally avoid to look at, and which we carefully also hide from others. These are part of the personal unconscious and make up, in Jungian terminology, our “shadow”. The false face that we show ourselves and the outside worlds (as long as we ignore the shadow), is called the “persona” (in the ancient...
Leif Frenzel is a writer and independent researcher. He has a background in philosophy, literature, music, and information technology. His recent interest is Jungian psychology, especially synchronicities and the relationship between consciousness and the unconscious.