Let’s say we understand the collective unconscious as a set of patterns, called archetypes, of psychological processes. A subject’s psychology may, in a given situation, start to conform to such a pattern. What is such a 'triggering' like?
If archetypes are patterns, the obvious question is: patterns of what?
Several of my difficulties in understanding the supposed “psychological relativity” of time and space had to do with the weird nature of the collective unconsciousness, as Jung conceives of it. Let’s catch up with some of that.
What is the difference between mysticism and empiricism?
This post has a more personal character than most of the others. I hope it will clarify how I approach Jung’s work on synchronicities, which is at the center of this blog: my strategy in reading and interpreting it, as well as my attitude towards it, an attitude that is deeply admiring, but critical at the same time (as is probably evident from my postings already). 1. I admire, to begin with...
Two different senses of ‘synchronistic phenomena’ are operative in Jung’s work. In a narrow sense, there are what I call ‘synchronicities’ on this blog: occasions where two or more events coincide although there is a low probability for them to do so, and where at the same time there is a pronounced sense of a ‘meaningful connection’ between them. That sense of meaning is often perceived only by...
When we become aware of a new phenomenon, it usually happens this way: you notice an occurrence, and then another one, and so on; soon you realize that it is a pattern; you give it a name; finally you collect instances and begin to investigate them: formulating explanations, making predictions, putting it all together in a theory of that phenomenon. Something like this presumably happened with...
The stated intent of Jung's synchronicities essay is somewhat at odds with the actual project that text carries out.
When we try to understand the synchronicities essay, and related writings from Jung’s late period, we face a deep-seated complication: Jung himself thought of his project along the lines of a misleading analogy...
Leif Frenzel is a writer and independent researcher. He has a background in philosophy, literature, music, and information technology. His recent interest is Jungian psychology, especially synchronicities and the relationship between consciousness and the unconscious.