In the theory I am exploring, the term ‘ghost’ does not denote a quasi-personal, supernatural entity; certainly, by this theory, a ghost is also not something that can be observed, immediately or mediatedly, by the senses (seen, heard, …, photographed). It is, however, something that can be created (better: initiated) by people, influenced (and even to some degree controlled) by them, and also...
What exactly was it that did the haunting in "Vertigo"? Who was the ghost?
When I was in my late teens, I became haunted by a ghost. The experience was sudden and hit me unexpectedly. After a while, it faded away. But then it popped up again irregularly over the course of several years: whenever that happened, it was suddenly entirely present in bright, nuanced images and invariably gave me shudders of a peculiar and very intense quality. To this day, I’m not entirely...
A while ago, I have posted some reflections on “the mirror of Narcissus”, a phrase that Tim Wu uses to characterize the Instagram culture of mass self-presentation in pictures. That phrase implies some kind of narcissism. But is that just a vague association with an old myth, or is there a deeper connection?
In everyday parlance, when we refer to a person’s “shadow”, we often simply mean some grim, dark streak of their personality, perhaps even a violent or evil element. But what Jung meant by the “shadow” is a little more complex than this habit of our everyday talk suggests.
People are complex: every human being has a dark side — a demonic aspect — in addition to the more acceptable mask they display towards their social surroundings.
As every lover of Eurospy knows very well: death is a woman. If you fall in love with her and have the good luck to find it requited, she may sacrifice herself in a kind of Liebestod, Which makes you — immortal! (Logically…)
Part of the job, when researching an interesting phenomenon, is to build up a phenomenological pool: collect typical examples, interesting special cases, and fringe phenomena that may or may not be relevant in conjunction with our focus of interest. With synchronicities, there is an additional category in that pool to which we might pay some attention.
It is a bitter truth that a single sentence, spoken rashly and without really meaning it, can destroy the whole of your life as you have envisaged to live it.
There is a certain kind of personal gain which you can only attain by deliberately becoming invisible to others — by ensuring that they can no longer see you for what you really are. If this sounds like a small price to pay, wait to see what develops out of it: for there are hidden costs to the bargain. It is, after all, a pact with dark forces, and in the end, it may leave you in despair.
Leif Frenzel is a writer and independent researcher. He has a background in philosophy, literature, music, and information technology. His recent interest is Jungian psychology, especially synchronicities and the relationship between consciousness and the unconscious.