I have written quite a few times on this blog about “perspective reversal”: the move that Jung and Hillman frequently make of reminding us that “I had a dream” is phenomenologically untrue. Actually, when we are dreaming, we are immersed in the dream, walk around it and it would really be more adequate to say that the dream “had me”. Only later, when awake and remembering it, the reversal of the...
A metaphysical theory is an account of which kinds of thing exist in the world and how they interact. Theories like that are generally considered to be a branch of philosophy; and especially when concerned just with kinds of existing things, they are also called ontologies. The aim of philosophy, abstractly formulated, is to understand how things in the broadest possible sense of the term hang...
I have started to look at Hillman’s suggestion that the ego, rather than casting a shadow, is itself cast by the latter; and I have noted that this suggestion comes within a larger endeavor on his part to re-interpret the whole notion of the ego. Let’s dive a little deeper into Hillman’s account of the ego, then. 1. The ego is one of multiple complexes that exist within an individual human being...
Loose talk in the mold of “I had a dream” leads us quickly into thinking that the “I” is the author or owner of the events and imagery in the dream — that we “dreamed it all up” in some sense. But there is a world of a difference between, say, a writer making up a conversation between two people and describing it in a novel, and a person having a dream about two people having that same...
In my reflections on the language of “having” dreams (fantasies, creative spirit, etc.) I briefly gestured to a certain blind spot in Hillman’s account of how the ego should be “subjected” to the dream (or fantasy etc.) images. There are two interrelated points I made, though in a rather too quick and compressed fashion. So let’s unpack them a little more. We can see where the blind spot is when...
If we want to take perspective reversal seriously, we have to revise some of the language we use. Rather than saying, for instance, I “had” a dream (or fantasy) we should say “I was in a dream”; similarly, when we describe our experience, we should say “in my dream I saw …”. In other words, we would speak about our dream experience as if it happened to us when we (metaphorically) went there...
Hillman points out that, “at night the dream has me, but in the morning I say, I had a dream” (DU 98), and I have suggested that this is more than just a rhetorical figure. It is a thought-move both Jung and Hillman frequently make, and which I have traced through various of their writings under the heading of “perspective reversal”. Let’s get a little clearer on what exactly those “perspectives”...
Jung and Hillman both frequently make a move I have called “perspective reversal”: they make us aware that, while we believe that we “have” our dreams, actually the dreams “have” us. (And what goes for dreams goes for psychic items in general.) But in some respects Hillman is even more radical than Jung (or at least he presents himself that way). He is more radical, first, in what purpose he...
Suppose the following: You are sitting at a table outside a street café on a busy afternoon. For a little while you have noticed a couple, standing a few steps away in the middle of the crowd, talking to each other. Suddenly one of the two raises their voice. They start arguing, and gradually get louder. People around them stop and start looking, some laugh, some shake their heads with a frown;...
Under the Jungian assumption that even in waking life we frequently do not interact with the real people in front of us but rather with something we project into them, we might treat the figures we encounter in dreams in just the same way — we might take the stance that “that they are fundamentally fantasy-images cloaked in after-images”, as Patricia Berry puts it (Echo’s Subtle Body, 46)...
Leif Frenzel is a writer and independent researcher. He has a background in philosophy, literature, music, and information technology. His recent interest is Jungian psychology, especially synchronicities and the relationship between consciousness and the unconscious.