I engage critically with C. G. Jung’s late work on the idea of synchronicities, and related work from other authors at the time. My focus is on methodology, argument analysis and conceptual inquiry (rather than empirical or historical research).
If archetypes are patterns, the obvious question is: patterns of what?
Several of my difficulties in understanding the supposed “psychological relativity” of time and space had to do with the weird nature of the collective unconsciousness, as Jung conceives of it. Let’s catch up with some of that.
In the synchronicities essay Jung refers us to his earlier article on "Der Geist der Psychologie." He states that there he has “presented synchronicity as a psychically conditioned relativity of space and time”. What does that even mean?
Returning from his year-long stay on a Greek island, the protagonist of The Magus makes an intermediate stop in Rome. But he compares his impressions unfavorably with those he had in that other Mediterranean world: The sun shone as certainly, the people were far more elegant, the architecture and the art much richer, but it was as if the Italians, like their Roman ancestors, wore a great mask of...
The architecture of Durrell’s "Alexandria" tetralogy is constructed in analogy to the idea of four-dimensional spacetime in the theory of relativity. Durrell calls this “the relativity proposition”. How does this work in terms of plot layout?
What is the difference between mysticism and empiricism?
There is a rather special use of mirror imagery in Justine, when Durrell’s narrator reflects on his last conversation with the writer Pursewarden (which had taken place immediately before the latter committed suicide). The fact that this was our last meeting has invested it, in retrospect, with a significance which surely it cannot have possessed. Nor, for the purposes of this writing, has he...
We have already seen two roles that mirrors play in Durrell’s Alexandria Quartet: they indicate a certain self-awareness (a ‘reflectiveness’, we might say with a somewhat tired pun) in a character, and they expose a distance, even separation between their inner worlds when they interact. In other words, Durrell has his characters perceive things in mirrors (or ‘as’ in mirrors) when he wants to...
‘Mirror’ is one of Durrell’s words; mirrors are one of his images: they appear throughout the Alexandria tetralogy, in various functions. 1. When the narrator’s relationship with Melissa starts, her previous lover is jealous (to the point of following him around with a pistol in his coat). The two men fall into a pattern of staring and ignoring each other when they meet. But then something...
When reading a book that uses poetic language, we might stumble from time to time over a sentence: though inconspicuous at first, still something about the metaphor seems not quite right. And closer inspection can then reveal a surprisingly deep idea behind a simple choice of phrase.
Leif Frenzel is a writer and independent researcher. He has a background in philosophy, literature, music, and information technology. His recent interest is Jungian psychology, especially synchronicities and the relationship between consciousness and the unconscious.