So when we talk about the journey to the underworld, the metaphor indicates not a literal change of place: the individual remains in the same life they have been living already. Rather, it means a transformation in the way that individual lives, in the sense that their perceptions, emotions, thoughts, and behavior change. And although the details can vary greatly, the general direction is one...
When we discuss the journey to the underworld, we’re on a metaphorical level of speaking. “Metaphorical”, of course, can mean different things to different people. At the very least, however, it means that we should not take metaphorical talk “literally”: in our case, the underworld is not “below” the world in the sense that it would be a place, located in spatiotemporal terms somewhere “below...
[Note: This post has been superseded by an updated and more integrated article.] Joseph Campbell dedicates a whole chapter of The Hero with a Thousand Faces to “The Return” — so he has to say quite a bit about the return leg of the journey there. 1. In Campbell’s universe, living beings undergo transformation all the time, and all transformation follows the same general pattern. That...
[Note: This post has been superseded by an updated and more integrated article.] Having tracked how Jung amalgamates the nekyia and the Nachtmeerfahrt, we are now in a better position to continue and understand the distinctions Hillman wants to make. The descent to the underworld can be distinguished from the night sea-journey of the hero in many ways. […] the main distinction: the hero returns...
[Note: This post has been superseded by an updated and more integrated article.] I’m looking at a variety of possible answers to the guiding question (whether a descent to the underworld requires a compensating return trip — and if so, why) in the Jungian tradition. There is a particular difficulty with this question, however, and we might as well face it head-on. The difficulty is that...
[Note: This post has been superseded by an updated and more integrated article.] I have asked whether a descent to the underworld would necessarily require a compensating return trip. The occidental tradition frequently sets it up this way (just think of Plato’s cave in the Politeia or Dante’s Inferno/Paradiso layout; although there is also at least one major mythical form, namely that of...
[Note: This post has been superseded by an updated and more integrated article.] During times when one moves into the depths of the inner world, one disengages proportionally from the external world. Or, expressed in the stark mythical imagery that Hillman has proposed, when one descends into the underworld, one leaves the world of the living (and one’s own life in that upper world) behind. The...
Leif Frenzel is a writer and independent researcher. He has a background in philosophy, literature, music, and information technology.