Once you retreat from the world into liminal space, you shed the illusion that time is real. That time and, in consequence, our experience in time are real is an illusion; but it is an illusion of the kind which, once it is put aside even for a moment, can never fully come back.
In my last post, I reviewed Jung’s definitions of a psychological “individual” and the process which creates it (i.e., the “individuation process”) from the beginning of the individuation essay; and I noted there that it wasn’t entirely clear whether Jung took these definitions to be a premise shared in his own tradition: he doesn’t explicitly say so in the essay, but it appears that he did, at...
Several of my difficulties in understanding the supposed “psychological relativity” of time and space had to do with the weird nature of the collective unconsciousness, as Jung conceives of it. Let’s catch up with some of that.
In the synchronicities essay Jung refers us to his earlier article on "Der Geist der Psychologie." He states that there he has “presented synchronicity as a psychically conditioned relativity of space and time”. What does that even mean?
Leif Frenzel is a writer and independent researcher. He has a background in philosophy, literature, music, and information technology.